detrusor

[Lat. detrusus, pa. par. of de trudo.] That which pushes or thrusts down. detrusor urinæ, s. Anat.: A muscle whose function it is to expel the IMG:content-2327.png:[blocks in formation] "As soon may thy throne [be] deturbed as he can be foiled."- Bp . Hall . *dě-tür-bāte, v . t . [Lat. deturbatus , pa. par. of deturbo to thrust or drive away.] To thrust or drive out, to expel. *de-tür-bat-ing, pr . par . & s. [DETURBATE.] A. As pr . par .: (See the verb.) B. As subst.: The act of driving out or expelling. "Where is now this your IMG:content-2328.png:[blocks in formation] deturn many from lending a pleased ear to the wholesome doctrine." Digby: Man's Soul, ch. iii. applied to those books of Scripture which were second, and Eng. canonical (q. v.).] An epithet cither by reason that they were not written till admitted as canonical after the rest [CANON], after the compilation of the canon, or on account of some hesitation concerning their inspiration. The deutero-canonical books of the modern canon are the Book of Esther, either the whole, or at least the last seven chapters; the Epistle to the Hebrews, Second and Third of St. John, and the Revelation, those of St. James, St. Jude, Second of St. Peter, deū-ter-og-a-mist, s. [Gr. deuteros =second, gamos marriage, and Eng. suff. -ist.] One who IMG:content-2329.png:[blocks in formation] opening verso a heading or title, either to the whole given: "These be the words which Moses spake or part of the book, apparently the former, is thus ne , in the plain over against the Red Sea, between unto all Israel on this side Jordan in the wilder- Dizahab." The third verse gives us the date of Paran and Tophel, and Laban, and Hazeroth, and of the month. The whole book, to the end of ch. xxxii., is the form of an oral addre from the Jewish leader, a detailed restatement of the law, moral, ceremonial, and judicial ( i . e ., civil and criminal) [see the etym.], coming in as part of his discourse. Toward the close, in ch. xxviii., a prophetic statement is made of the future prosperity with which the people should be ble ed if they obeyed the them if they were disobedient to its commands. divine law, and the calamities which should befall The Jewish Church universally attributed the authorship of Deuteronomy to Moses, the record of his own death being, however, admitted to be by a later hand. Our Lord quoted it as part of Script ure. viii. 3; Matt. iv. 10, Luke iv. 8, with Deut. vi. 13; (Compare Matt. iv. 4, Lukeiv. 4, with Deut. and Matt. iv. 7, Luke iv. 12, with Deut. vi. 16.) The Apostle Peter and Stephen the Martyr similarly 15, 18, 19, to Christ (Acts iii. 22, 23; vii. 37). The accepted it, and applied the prediction in ch. xviii. Christian Church of all ages, and in all its ramifications, has almost universally accepted the Book of Deuteronomy as canonical, and as penned, except the few concluding verses, by Moses. This opinion has been held by such scholars as Moses Stuart, Hengstenberg, and Hävernick. The modern school of rationalistic critics, on the other hand, almost with one accord, reject the Mosaic authorship. Stähelin attributes the work to the Jehovist; Gesenius, De Wette, and others believe the Jehovist and the Deuteronomist distinct. The latter is supposed by Ewald, Riehm, Bleek, Davidson, and Kalisch to have written it in Mana eh's time; while De Wette, Von Bohlen, Knobel, Graf, Koster, Nöldeke, Colenso, and, after a change of view, Kuenen, consider him to have done so in the early part of Josiah's reign. Colenso is of opinion that the original addre of Moses consisted only of chapters v.-xxvi., xxviii., to which ch. i. iv., while chapters xxx i. xxxiv. contain also Deuterxxix., xxx. were afterward added by the same hand, onomistic matter, but mixed with pa ages of a different age and authorship. Prof. Robertson Smith also holds the late date, and consequently the non-Mosaic authorship of Deuteronomy, com with belief in evangelic doctrines. A prevalent bining, however, this opinion in historic criticism that the prophet Jeremiah was the author of a view with critics of the last-mentioned school is great part, if not of the whole, of Deuteronomy. IMG:content-2330.png:[blocks in formation] and skopeō -to see, to look at.] 1. Lit.: Second sight. (Scott.) 2. Fig .: The second, inner, or hidden meaning or intention of words. the words."- Browne: Vulgar Errors. "Not attaining the deuteroscopy, or second intention of