AMULET

A Biblical and Theological Dictionary · 1832 · p. 6
a charm or supposed preservative against diseases, witchcraft, or any other mischief. They were very frequent among the Jews, the Greeks, and the Romans, and were made of stone, metal, animal substances, or, in short, any thing which a weak imagination suggested. The Jews were very superstitious in the use of amulets, but the Mishna forbids them, unle received from some person of whose cures, at least, three instances could be produced. The phylacteries worn by the Pharisees and others of the Jewish nation were a sort of amulets. Amulets among the Greeks were called, φυλακτήρια, περιάπτα, ἀποτέλεσματα, περιάμματα, βρήβια, and εξκόλπια. The Latins called them a muleta, appensa, pentacula, . Remains of this superstition continue among ignorant people even in this country, which ought to be strongly discountenanced as weak or wicked. The word amulet is probably derived from amula , a small ve el with lustral water in it, anciently carried in the pocket for the sake of purification and expiation. AMYRALDISM, a name given by some writers to the doctrine of universal grace, as explained and a erted by Amyraldus, or Moses Amyraut, and his followers, among the reformed in France, toward the middle of the seventeenth century. This doctrine principally consisted of the following particulars, viz. that God desires the happine of all men, from which none are excluded by a divine decree; that none can obtain salvation without faith in Christ; that God refuses to none the power of believing, though he does not grant to all his a istance, that they may improve this power to saving purposes; and that many perish through their own fault. Those who embraced this doctrine were called Universalists, although, it is evident that they rendered grace universal in words, but partial in reality, and are chargeable with greater inconsistencies than the Supralapsarians. Amyraldus is said to have formed his system with a view of producing a reconciliation between the Luther ans and Calvinists. This theory was supported in England by Baxter. See Baxter i an ism .
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