Sow

alike thoughts and deeds that will not die.” This neverthele has the commercial tone of other religions, teaching the doing of good for selfish reasons, which idea Buddha abhorred. The object should be to spare sufferings to others here and hereafter. Not, to be good for our own sakes, but for the eventual happine of all, is the true doctrine of Karma, It is one that almost destroys personality: we are the result of past deeds, aud must suffer for the faults of the dead, and those following may suffer for ours, Goethe wrote: “Nothing may perish: though here for a.day.... we stamp on the clay a part of ourselves that may never die.” But there is much in these speculations of which Gotama Buddha would not have approved, Karmel. Hebrew: “vineyard of God.” The name of a town 8, of Hebron, and of a mountain ridge projecting into the sea S. of Acre. 401