SUITINGFU

[s. 727] : A town in Sze-chwan, China, SUI-FU. — men Arifi, SUHIN STATION: A station of the SAMS in the Grand Chaco of Uruguay, South America, situated near the Pilcomayo River, about 150 miles N. W. of As unci on. Station established (1899), with (1903) 4 mi ionaries. connected of Himself to Ijife), printed Constantinople, 1850. for many of their really beautiful sayings seem to offer a bridge by which the system may be — Blochet (E.), Etudes sur I’esoterisme Mu ulmane, in Journal As i at i que, Vols. 19 and 20, Paris, 1902; Tholuok (F, A. D.), Ssufismus, Berlin, 1821 Wafa ibn Mohammed Wafa, Refutation of the ignorant follies of the Sufis (Arabic), Cairo, 1876; Bjerregard (C. H. A.), Sufi, Interpretations of the Quatrains of Omar Khayyam and FitzGerald, New York, 1902; Safi of Sain arc and, Tieahihat i tho that be linked to a When that truth of one personal God has been replaced by the pagan conception which Sufism seductively offers, the religion of Mohammed will be found to have vanished from the face of the earth. On perceiving the pantheistic taint in every utterance of the more advanced Sufis respecting God, one cannot avoid a sense of disappointment, resides in Sumatra I m him, the same beareth much fruit” — we touch the central point in the contrast between the two systems. Sufism, hke all error which has power to enthrall men, is based on a great truth, misunderstood and elaborated by darkened minds. The mi ionary’s approach to the Sufi, then, should be cautious until he has mastered this curious eclectic philosophy, and has prepared in some way to show clearly the truth which it has obscured and perverted. TJbicini (M. A.), Letters cm Turkey; Misiri (Mohammed), Turkish- Ilm i Tesawwuf (The Science of Sufism), Constantinople, 1854; translated also by Brown (J. P.), in Stasituated in the N. B. part of the province. tion of the CIM (1899), with (1903) 2 mi ionaries with their wives, 2 women mi ionaries, 1 place of worship, 1 dispensary. SUIYANG. See Sui-chau. 727