Along this line his work is notable

owing to the fact that his succe ors did little in connection with morals, for they did not regard the rules of human conduct as within the field of philosophic discu ion. His love and his misfortunes have secured his name from oblivion; and the man whom his own century admired as a profound dialectician is now celebrated as the martyr of love. The letters of Abelard and Heloise have been often published in the original and in translations. Pope’s poetical _epistle ‘*Bloisa to Abelard” is founded on them. Abelard’s autobiography, entitled * Hist or i a Cal am it a tum,” is still extant. The chief work on the life of Abelard is Remusat’s “