ELAM

A Biblical and Theological Dictionary · 1832 · p. 32
the eldest son of Shem, who settled in a country to which he gave his name, Gen. x, 22. It is frequently mentioned in Scripture, as lying to the south-east of Shinar. Susiana, in later times, seems to have been a part of this country, Daniel viii, 2; and before the captivity the Jews seem always to have intended Persia by the name of Elam. Stephanus takes it to be a part of As syria, but Pliny and Joseph us, more properly, of Persia, whose inhabitants, this latter tells us, sprung from the Elamites. ELATH, or ELOTH, a part of Idumea, situate upon the Red Sea, the emporium of Syria in Asia. It was taken by David, 2 Sam. viii, 14, who there established an extensive trade. There Solomon built ships, 2 Chron. viii, 17, 18. The Israeli tes held po e ion of Elath one hundred and fifty years, when the Edomites, in the reign of Joram, recovered it, 2 Kings viii, 20. It was again taken from them by Azariah, and by him left to his son, 2 Kings xiv, 22. The king of Syria took it from his grandson, 2 Kings xvi, 6. In proce of time it fell to the Ptolemies, and lastly to the Romans. The branch of the Red Sea on which this city stood, obtained among Heathen writers the name of Sinus Elaniticus or Elanitic Gulf, from a town built on its site called Elana, and subsequently Ala; which, as we are informed by Eusebius and Jerom, was used as a port in their time. The modern Arabian town of Akaba stands upon or near the site either of Elath or Ezion-Geber; which of the two it is impo ible to determine, as both ports, standing at the head of the gulf, were probably separated from each other by a creek or small bay only. ELDAD and Medad were appointed by Moses among the seventy elders of Israel who were to a ist in the government. Though not present in the general a embly, they were, notwithstanding, filled with the Spirit of God, equally with those who were in that a embly, and they began to prophesy in the camp. Joshua would have had Moses forbid them, but Moses replied, “Enviest thou for my sake? Would God that all the Lord’s people were prophets, and that God would pour forth his Spirit upon them!” Numbers xi, 24–29.
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