PRIMER

A Church Dictionary · 1854 · p. 95
( Primarius , Lat. A book of primary or elementary instruction.) Dr. Burton, in his preface to King Henry VIII.’s Three Primers, shows that the word was in use at least as far back as 1527, when a Primer of the Salisbury use was printed: and that it was “applied to a first or elementary book, which was put into the hands of children. The term was, perhaps, sometimes applied to a mere spelling-book, or to any book which was used for teaching children to read; but it seems generally to have conveyed the notion of religious instruction. The le ons were taken from the Creed, the Lord’s Prayer, the Ten Commandments, the Ave Maria, or from some other common formulary, with short and easy explanations, for the use of young beginners, or for private devotion. In course of time, the word came to have a still more limited meaning, as applied to offices of religion, and was analogous to the modern term Prayer Book, with the exception that a Primer was not confined to any one definite set of prayers, but contained different selections, according to the choice of the compiler; though the Creed, Pater Noster, and Ave Maria, always held a prominent place in the Primer.” The earliest Primer printed by Dr. Burton was in Henry VIII.’s reign, in 1535: “A goodly Primer in English.” This was an improved edition of a former one, and was one of the first overt advances towards reformation, though containing much Romish doctrine. It contains, among a great many other things, an exposition of the Ten Commandments, and the Creed, and the Offices for the Seven Hours, mainly taken from the old offices. In 1537 appeared the Institution of a Christian Man, a still further advance; published by authority of convocation. In 1539 appeared a Primer by Bp. Hilsey of Rochester, the subject, though not the form, being much the same as in the first-mentioned Primer. In 1545 King Henry VIII.’s Primer appeared. The services for the Hours in this, formed the basis for all future Primers, and were much the same as in Queen Elizabeth’s of 1559. In Edward VI.’s reign appeared, in 1547, a reprint of Henry VIII.’s Primer. In 1549, 1551, 1552, improved editions, with omi ions of the superstitious invocations of the Virgin Mary. Queen Elizabeth’s first Primer, 1559, was a reprint of King Edward’s of 1551, or rather, 1552. The next, in 1566, was altered a good deal from the form. A second edition was published in 1575. All these had the services of the Hours, besides Litanies, and other prayers. Some the catechism, some the penitential psalms, . A Latin Form of Prayer, like the Primer, was published by authority in 1560, and Preces Privatæ, a distinct, though similar publication, in 1564. The last Primer which appeared (though not under that name) was Dr. (afterwards Bp.) Cosin’s “Collection of Private Devotions: in the practice of the ancient Church, called the Hours of Prayer; as they were after this manner published by authority of Queen Elizabeth, 1560, .” This was published in 1627, by command of King Charles I. See Mr. Clay’s valuable edition of “ Private Prayer ,” ., during the reign of Elizabeth , edited for the Parker Society; and Dr. Burton’s Three Primers .
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