COMMENTARY
A Church Dictionary · 1854 · p. 31
An exposition; a book of annotations on Holy Scripture. In selecting a commentary much care is nece ary, because a skilful commentator may wrest the Scriptures so as to make them support his private opinion. A Calvin ist makes Scripture speak Calvin ism, an Arm in i an makes it speak Arm in i an ism. The question to be asked, therefore, is, According to what principle does the annotator profe to interpret Scripture? If he takes the Church for his guide; if he profe es to interpret according to the doctrines of the Church, although he may err in a matter of detail, he cannot seriously mislead us. We may instance the third chapter of St. John’s Gospel. How very different will be the meaning of that chapter interpreted by a Calvin ist, who denies the scriptural doctrine of baptismal regeneration, from the meaning which will be attached to it by one who holds the truth as it is taught in the Church, and who, with the Church of England, in the Office for the Baptism of Persons in Riper Years, applies what is said in that chapter to baptismal grace. To give a complete list of commentaries is, in such a work as the present, impo ible. The reader who would pursue the subject is referred to the authorities mentioned in the next article, Commentators . Some of the leading commentaries most used in the Church of England are here given. Theophylact; the last edition of whose works is that published at Venice, 1754–1763, in four volumes, folio. In Theophylact we have the pith of St. Chrysostom, whose works also are useful, especially his Homilies on St. Matthew and on St. Paul’s Epistles. They have lately been translated. “Critici Sacri, sive An not at a docti imorum Virorum in Vetus ac Novum Test amentum; quibus accedunt Tract at us varii Theologico-Philologic i,” 9 tom is in 12 voluminibus. Amsterdam, 1698, folio. This is considered the best edition of this great work, which was first published in London, in 1660, in nine volumes, folio, under the direction of the celebrated Bishop Pearson and other learned divines. In 1701 there were published at Amsterdam, “Thesaurus Theologico-Philologic us,” in two volumes folio, and two additional volumes in 1732. These complete the work. “Mathæi Poli Synopsis Criticorum aliorumque SS. Inter pre tum,” London, 1669–1674; five volumes, folio. This has been reprinted, the best edition being that of Utrecht, 1686. It is a valuable abridgment and consolidation of the “Critici Sacri.” It gives the conclusions, without the arguments, of that work. Bishop Hall’s “Contemplations on the Old and New Testament,” of which valuable work there have been several reprints. Patrick, Lowth, Whitby, and Arnold’s “Commentary on the Bible.” London, 1727–1760: seven volumes, folio. Reprinted in 4to, 1821; and lately in large 8vo. This is a standard work. “An Exposition of the Old and New Testament,” by the Rev. Matthew Henry: folio, five volumes. There have been many reprints of this truly excellent commentary. “A Commentary on the Books of the Old and New Testaments, in which are inserted the Notes and Collections of John Locke, Esq., Daniel Water land, D. D., and the Earl of Clarendon and other learned persons, with Practical Improvements.” London, 1770: three volumes, folio. This was reprinted in six volumes, 4to, in 1801, by Dr. Coke, a Methodist, with some retrenchments and unimportant additions, and goes by the name of “Coke’s Commentary.” It is very useful for practical purposes. “The Holy Bible, with Original Notes and Practical Observations,” by Thomas Scott, M. A., Rector of Aston Sand ford: London. This has been often reprinted. “The Holy Bible, with Notes,” by Thomas Wilson, D. D., Bishop of Sodor and Man: London, 1785: three volumes, 4to. Whatever comes from the pen of Bishop Wilson is valuable; but the notes are rather suggestive than illustrative. “The Holy Bible, with Notes explanatory and practical;” taken principally from the most recent writers of the United Church of England and Ireland, prepared and arranged by Dr. D’Oyley and Bishop Mant. Oxford and London, 1817: three volumes, 4to, and since reprinted. This work, published under the sanction of the Society for promoting Christian Knowledge, is perhaps the most sound and useful that we po e . It is impo ible to enumerate the commentators on separate books of the Bible, but we may mention Dean Graves on the Pent a teuch, Bishops Horne and Horsley on the Psalms, Bishop Lowth on Isaiah, Dr. Blayney on Jeremiah, Archbishop Newcome on Ezekiel, Mr. Wintle on Daniel, Bishop Horsley on Hosea, Dr. Blayney on Zechariah, Dr. Stock on Malachi, Dr. Pococke on Hosea, Joel, Micah, and Malachi; Archbishop Newcome on the Twelve Minor Prophets. On the New Testament, we may refer to Hammond, Whitby, Burkitt, Doddridge, Bishop Pearce, Dr. Trapp, Bishop Porteus on St. Matthew, Biscoe on the Acts, Mac knight, Bishop Fell, Bishop Davenant, Pyle on the Epistles, Archbishop Leighton on St. Peter, Mede, Daubeny, Lowman, Sir Isaac Newton, and Bishop Newton on the Apocalypse. We have omitted, in this list, contemporary writers, for obvious reasons, and we have referred to commentaries chiefly used by English churchmen; the more learned reader will, not without caution, have recourse to foreign critics also; of whom we may mention, as persons much consulted, Vitringa, Tittmann, Bengel, Olshausen, Tholuck, Wolfius, Raphelius, Calmet, and Hengstenberg. The “Catena Aurea” of Thomas A quinas has lately been translated; but it is useful rather to the antiquarian and the scholar, than to those who wish to ascertain the exact meaning of Scripture; and in the quotations from the Fathers, A quinas is not to be depended upon.
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