A THAN AS I US

the celebrated patriarch of Alexandria, resisted Arius and his erroneous doctrines; and his sentiments as to the Trinity are embodied in the creed which bears his name, though not composed by him. At the Council of Nice, though then but a deacon of Alexandria, his reputation for skill in controversy gained him an honourable place in the council, and with great dexterity he exposed the sophistry of those who pleaded on the side of Arius. Notwithstanding the influence of the emperor, who had recalled Arius from banishment, and upon a plausible confe ion of his faith, in which he affected to be orthodox in his sentiments, directed that he should be received by the Alexandrian church, A than as i us refused to admit him to communion, and exposed his prevarication. The Arians upon this exerted themselves to raise tumults at Alexandria, and to injure the character of A than as i us with the emperor, who was prevailed upon to pronounce against him a sentence of banishment. In the beginning of the reign of Constant i us he was recalled; but was again disturbed and deposed through the influence of the Arians. Accusations were also sent against him and other bishops from the east to the west, but they were acquitted by Pope Julius in full council. A than as i us was restored to his see upon the death of the Arian bishop, who had been placed in it. Arianism, however, being in favour at court, he was condemned by a council convened at Arles, and by another at Milan, and was obliged to fly into the deserts. He returned with the other bishops whom Julian the apostate recalled from banishment, and in A. D. 362, held a council at Alexandria, where the belief of a consubstantial Trinity was openly profe ed. Many now were recovered from Arianism, and brought to subscribe the Nicene Creed. During the reign of Jovian also A than as i us held another council, which declared its adherence to the Nicene faith; and with the exception of a short retirement under Valens he was permitted to sit down in quiet and govern his affectionate church of Alexandria. A than as i us was an eminent instrument of maintaining the truth in an age when errors affecting the great foundation of our faith were urged with great subtlety. He was by his acutene able to trace the enemy through his most insidious modes of attack; and thus to preserve the simple and unwary from being misled by terms and distinctions, which, whilst they sounded in unison with the true faith of the Gospel, did in fact imply, or at least open the door to, the most deadly errors. The Scripture doctrine of the Trinity, as explained by him, at length triumphed over the heresies which at one time met with so much support and sanction; and the views of A than as i us have been received, in substance, by all orthodox churches to the present time.