RIVER

A Biblical and Theological Dictionary · 1832 · p. 76
The Hebrews give the name of “the river,” without any addition, sometimes to the Nile, sometimes to the Euphrates, and sometimes to Jordan. It is the tenor of the discourse that must determine the sense of this vague and uncertain way of speaking. They give also the name of river to brooks and rivulets that are not considerable. The name of river is sometimes given to the sea, Hab. iii, 8; Psalm lxxviii, 16. It is also used as a symbol for plenty, Job xxix, 6; Psalm xxxvi, 8. ROCK. Palestine, being a mountainous country, had also many rocks, which formed a part of the country’s defence; for in time of danger the people retired to them, and found a refuge against any sudden irruption of the enemy. The Benj a mites took shelter in the rock Rimmon, Judges xx, 47. Samson kept garrison in the rock of Etham, Judges xv, 8. David found shelter in the rocks of Maon, Engedi, , 1 Sam. xxii, 1; xxiii, 25, 28; xxiv, 2–5. Jerom says that the southern parts of Judea were full of caves under ground, and of caverns in the mountains, to which the people retired in time of danger. The Kenites dwelt in the hollow places of the rocks, Num. xxiv, 21. Even at this day the villages of this country are subterraneous, or in the rocks. Joseph us in several places speaks of hollow rocks, where thieves and robbers had their haunts; and travellers still find a great number of them in Palestine, and in the adjoining provinces. Toward Lebanon, the mountains are high, but covered in many places with as much earth as fits them for cultivation. Among the crags of the rocks, the beautiful and far-famed cedar waves its lofty top, and extends its powerful arms, surrounded by the fir and the oak, the fig and the vine. On the road to Jerusalem, the mountains are not so lofty nor so rugged, but become fitter for tillage. They rise again to the south-east of Mount Carmel; are covered with woods, and afford very picturesque views; but advancing toward Judea, they lose their verdure, the valleys become narrow, dry, and stony, and terminate at the Dead Sea in a pile of desolate rocks, precipices, and caverns. These vast excavations, some of which will contain fifteen hundred men, are the grottoes of Engedi, which have been a refuge to the oppre ed or the discontented in all ages. Westward of Jordan and the lake Asphaltites, another chain of rocks, still loftier and more rugged, presents a yet more gloomy aspect, and announces the distant entrance of the desert, and the termination of the habitable regions. The name of rock is also given to God, by way of metaphor, because God is the strength, the refuge, and defence of Israel, as those places were to the people who resided among them, Psalm xviii, 2, 31; xxx i, 2, 3; Deut. xxxii, 15, 18, 30, 31; Psalm lxi, 2, .
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