tempestuous (tempestuus)

The Century Dictionary and Cyclopedia · 1897 · p. 3
[ We had now very tempestuous Weather, and exce ive Rains, which so swell'd the River that it overflowed its Banks; so that we had much ado to keep our Ship safe. Dampier, Voyages, I. 360. Her looks grow black as a tempestuous wind. Dryden, Indian Emperor, iv. 4. High in his hall, rock'd in a chair of state, The king with his tempestuous council sate. Dryden, tr. of Ovid's Epistles, xi. 76. 2. Subject to fits of stormy pa ion; impetu ous. Bruno was pa ionate, tempestuous , and weak. Ouida . tempestuously (tem-pes'tū-us-li), adv . In a tempestuous manner; with great violence or commotion; turbulently. tempestuousne (tem-pes'tū-us-nes), n. The state or character of being tempestuous; stormine ; turbulence. templar (tem'plär), n. [Formerly also templer; In that Temple duellen the Knyghtes of the Temple, that weren wont to be clept Temple res ; and that was the foundacioun of here Ordre. Mandeville, Travels, p. 88. 2. A student of the law, or a lawyer, so called from having chambers in the Temple in London. See temple1, 5. The reader cannot but observe what pains I have been at in polishing the style of my book to the greatest exactne : nor have I been le diligent in refining the orthography by spelling the words in the very same manner as they are pronounced by the chief patterns of politene at court, at levees, at a emblies, at play-houses, at the prime visiting places, by young templers , and by gentlemen-commoners of both universities, who have lived at least a twelvemonth in town, and kept the best company. Swift, Polite Conversation, Int. The Whigs answered that it was idle to apply ordinary rules to a country in a state of revolution; that the great question now depending was not to be decided by the saws of pedantic Templars . Macaulay , Hist. Eng., x. Good Templar, a member of the Society of Good Templars, organized for the promotion of total abstinence from intoxicating drinks, and modeled in some respects upon the system of freemasonry. Knights Templars. (a) See def. 1. (b) See knight. templar (tem'plar), a. [ pertaining to a temple, L. templum, temple: see temple1.] Of, pertaining to, or performed in a temple. [Rare.] Solitary, family, and templar devotion. Cole ridge. template (tem'plāt), n. Same as templet . temple1 (tem'pl), n. [ temple , templ , tempel = D. G. Sw. Dan. tempel = OF. (and F.) 6224 temple = Sp. Pg. templo = It. tempio, A templify The true Christian... loves the good, under whatever Sydney Smith, in Lady Holland, iii. temple, at whatever altar he may find them. 4. Metaphorically, any place in which the divine presence specially resides. Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 1 Cor. vi. 19. My chamber were no temple , my body were no temple , except God came to it. Donne , Sermons, iv. 5. [ cap.] The name of two semi-monastic establishments of the middle ages, one in London, the other in Paris, occupied by the Knights Templars. The Temple Church, London, is the only part of either establishment now existing. On the site of the London Temple the two Inns of Court called the Middle Temple and Inner Temple now stand; they have long been occupied by barristers, and are the joint property of the two societies called the Societies of the Inner and of the Middle Temple, which have the right of calling candidates to the degree of barrister. The Temple in Paris was the prison of Louis XVI. and the royal family during their sufferings in 1792 and 1793. IMG:content-0063.jpg:[graphic] 61. An inn of court. A gentle maunciple was ther of a temple . Chaucer, Gen. Prol. to C. Т., 1. 567. Master of the temple. See master1.- Temple jar, temple vase, a jar or vase such as are used for the decoration and ceremonial of religious temples in China, Japan, etc.- Temple jewelry. See jewelry. ment of the Doric temple of Athena, Ægin a. A , stereobate. B , stylobate. C , C , columns of peristyle. D , interior columns of cella. E , capital of column: h, abacus; 1, echinus; j, hypotrachelium. F , entablature: a, architrave; b , frieze; c, cornice; d , triglyph; e, metope; f, 1, mutules; g , regula with guttæ. G, acroterium. H , H , portions of the pediment. 1, 1, walls of cella. K , K , hypothetical apertures in the roof for the admi ion of light to the cella. that of a rectangle, but sometimes the construction was circular, or even of irregular plan. Vitruvius divides temples into eight kinds, according to the arrangement of their columns: namely, temples in antis (see anta1 ), prostyle, am phi prostyle, peripteral, dipteral, pseudo dipteral, hypethral, and monopteral. (See these words.) In regard to intercolumniation, they are further distinguished as pycnostyle, systyle, eustyle, diastyle, and arco style structures, and in regard to the number of columns in front, as tetrastyle, hexastyle, octastyle, and decastyle. (See these words.) Circular temples are known as monopteral, with or without a cella. The temples of ancient Egypt are impre ive from their great size and from the number and ma of the pillars ordinarily introduced in their construction; those of India are remarkable for the elaboratene of their plan and elevation, and the lavishne of their sculptured decoration. See also cuts under dip teral, cella, monopteron, octastyle, pantheon, opisthodomos, and prostyle. In this connection the term "house of God" has quite a different sense from that which we connect with it when we apply it to a Christian place of worship. A temple is not a meeting-place for worshippers; for many ancient temples were open only to priests, and as a general rule the altar, which was the true place of worship, stood not within the house but before the door. The temple is the dwelling-house of the deity to which it is consecrated, whose presence is marked by a statue or other sacred symbol; and in it his sacred treasures, the gifts and tribute of his worshippers, are kept, under the charge of his attendants or priests. Encyc. Brit., XXIII. 165. 2. The religious edifice of the Jews in Jerusalem. There were three buildings succe ively erected in the same spot, and entitled, from the names of their builders, the temple of Solomon, the temple of Zerubbabel, and the temple of Herod. The first was built by Solomon, and was destroyed by Nebuchadnezzar about 586 B. C. The second was built by the Jews on their return from the captivity (about 537 B. C.), and was pillaged or partially destroyed several times, as by Antiochus Epiphanes, Pompey, and Herod. The third, the largest and most magnifi cent of the three, was begun by Herod the Great, and was completely destroyed at the capture of Jerusalem by the Romans (A. D. 70). Various attempts have been made toward the restoration of the first and the third of these temples, but scholars are not agreed in respect to architectural details. The ornament and design were in any case of severe and simple character, though rich materials were used. The succe ive temples all consisted of a combination of buildings, comprising courts separated from and arising one above another, and provided also with chambers for the use of the priests and for educational purposes. The inclosure of Herod's temple covered nineteen acres. It comprised an outer court of the Gentiles, a court of the women, a court of Israel, a court of the priests, and the temple building, with the holy place, and within all - entered only once a year, and only by the high priest - the holy of holies. Within the court of the priests were the great altar and the laver, within the holy place the golden candlestick, the altar of incense, and the table for the showbread, and within the holy of holies the ark of the covenant and the mercy-seat. Out of that seyd Temple oure Lord drof the Byggeres Mandeville, Travels, p. 86. and the Selleres. And he sware, By this Habitacle - that is, the Themple. Purchas, Pilgrimage, p. 138. 3. An edifice erected as a place of public worship; a church; in France, specifically, a Protestant church, as distinguished from a Roman Catholic place of worship, which alone is usually spoken of as a church ( église ). That time [for the outward service) to me towards you is Tuesday, and my temple the Rose in Smith field. Donne , Letters, xxiv. ppr. templing. [ The heathen (in many places) templed and adored this drunken god. Feltham, Resolves, i. 84.
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