Reason

asks for a basis to connect all phenomena, but it does not demand two bases; it is satisfied by the two aspects of the single thing, as explaining both what is objective—or outside the individual organism—and what is subjective or internal to that organism: while that which is unknown — —or unperceived—cannot really be divided into two. We are but — parts of an infinite being, and were that being limited it must be — limited by some other.