JEWS

A Church Dictionary · 1854 · p. 57
The general name given the descendants of Abraham, though in strictne it originally belonged only to the tribes of Judah and Benjamin, with the Levites settled among them, who constituted the kingdom of Judah. It has long been synonymous with Israeli tes . On their laws and customs the reader must consult the books of Moses. The modern Jews have introduced many very remarkable customs. When any person is buried, his nearest relation keeps the house a week, sitting on the ground all the time, excepting on the sabbath day, when they go to prayers. During this week they do no busine . The husband and the wife are to lodge asunder; and there come at least ten people, morning and evening, to say the accustomed prayers. They pray for the soul of the person deceased constantly that week. When the week is ended they go to the synagogue, and light up lamps and pray, and promise to give alms for the soul of the deceased. This charitable service is repeated at the end of every month, and every year. It is customary for the son to say every morning and evening the prayer for his father’s or mother’s soul. They believe a paradise, where the ble ed enjoy a beatific vision: and a hell for wicked men, in which some shall continue for ever, others only for a time. No Jew, unle a heretic, or nonconformist to their Rabbins’ rules, shall continue in hell above a year. Their creed consists of thirteen articles:—1. There is one God , Creator of all things, all-perfect, all-sufficient. 2. That he is an uncompounded, invisible e ence. 3. That he is immaterial. 4. Absolutely eternal. 5. Alone to be worshipped, without any mediators or interce ors. 6. That there have been, and may be, prophets. 7. That Moses was the greatest prophet. 8. That every syllable of the law was given to Moses by inspiration; and that the traditionary expositions of the precepts were entirely a Divine revelation given to Moses. 9. That the law is immutable. 10. That God knows and governs all our actions. 11. That he rewards the observance, and punishes the violation, of his laws. 12. That the Me iah will appear, but that his coming is delayed. 13. That God will raise the dead, and judge all mankind. They confe to none but God Almighty; and this commonly on Mondays, and Thursdays, and all fast-days: on the great day of expiation they repeat their confe ions several times. There are three sects of them in these times. The greatest and first of these is that of the Rabbanim, who, besides the Scriptures, receive the Talmud. The second is the Caraites, who receive only the Scriptures; and the third is that of the Cuthim, of which there are very few, who admit only the Pent a teuch, or books of Moses.— Brought on.
Readham'da tam maddeyi gor →